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Sentences

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This article is about the medieval work. For other uses, see Sentences (disambiguation).

The opening of the Sentences in a 14th-century manuscript (Free Library of Philadelphia, Lewis E 170, fol. 1r)
AuthorPeter Lombard
Original titleSententiae in quatuor IV libris distinctae
LanguageLatin
SubjectChristian theology
Genre
Publication date
c. 1158
Publication placeFrance

The Sentences (Latin: Sententiae in quatuor IV libris distinctae; Sententiarum. English: Sentences Divided into Four Books; Sentences) is a compendium of Christian theology written by Peter Lombard around 1150. It was the most important religious textbook of the Middle Ages.

Background

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An 1841 Latin edition of the Sentences bound together with Aquinas' Summa Theologica.

The sentence genre emerged from works like Prosper of Aquitaine's Sententia, a collection of maxims by Augustine of Hippo.[1]: 17  It was well-established by the time of Isidore of Seville's Senteniae, one of the first systematic treatments of Christian theology.[2] In the Sentences, Peter Lombard collects glosses from the Church Fathers. Glosses were marginalia in religious and legal texts used to correct, explain, or interpret a text. Gradually, these annotations were compiled into separate works. The most notable precedent for Lombard's Sentences were the Glossa Ordinaria, a 12th-century collection of glosses.[3]

Lombard went a step further by compiling them into one coherent whole.[4] There had been much earlier efforts in this vein, most notably in John of Damascus' The Source of Knowledge. When John of Damascus' work was translated into Latin in 1150, Lombard had access to it.[1]: 17 

Lombard was not alone in his project. Many other contemporary theologians were compiling glossaries, such as Robert of Melun's Sententiae and Hugh of Saint Victor's De sacramentis christianae fidei.[5][6]: 2, 6  In 1134, Lombard went to Paris to study with Hugh, who was finishing his work at the time.[1]: 27  Their work was the signal development of 12th-century religious scholars: a systematic theology that treated the activity as a coherent practice.[7]: 34 

In order to accomplish this, he had to address two tasks: first, that of devising an order for his material, because systematic theology had not yet been constituted as a discipline, and secondly, finding ways to reconcile doctrinal differences among his sources. Peter Abelard's Sic et Non provided crucial inspiration for the latter tasks. Abelard conceived his work as a textbook.[8] Lombard's previous work, Magna glossatura, prepared him for the definitive synthesis of the Sentences.[9] It was also an enormous success and quickly became a standard reference work.[10]

Composition

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The Sentences were compiled in two phases. By 1154, he had completed an initial version of the text which he read to his students in Paris during the 1156–7 academic year. The following term, he had significantly revised the Sentences, and this became the definitive version.[11] The first major manuscript of the Sentences was copied by Michael of Ireland in 1158. There are nearly 900 extant manuscripts of Lombard's work, which indicates how widely it was used.[1]: 55 

In addition to Lombard's Magna glossatura and the Glossa Ordinaria, the Sentences relied heavily on the works of Augustine, citing him over 1,000 times.[12] Julian of Toledo's eschatology was heavily reflected in Lombard's work.[13] The Sentences were also a remarkable snapshot of current thought.[14] Editorial choices like including a table of contents made Peter's book a much more helpful reference than other glossaries.[1]: 64 

Contents

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Lombard arranged his material from the Bible and the Church Fathers in four books, then subdivided this material further into chapters. Probably between 1223 and 1227, Alexander of Hales grouped the many chapters of the four books into a smaller number of "distinctions".[15] In this form, the book was widely adopted as a theological textbook in the high and late Middle Ages (the 13th, 14th, and 15th centuries). A commentary on the Sentences was required of every master of theology, and was part of the examination system. At the end of lectures on Lombard's work, a student could apply for bachelor status within the theology faculty.

Legacy

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After the Fourth Council of the Lateran in 1215, the Sentences became the standard textbook of theology at medieval universities.[16][1]: ix  Until the 16th century, no work of Christian literature, except for the Bible itself, was commented upon more frequently. All the major medieval thinkers in western Europe relied on it, including Albert the Great, Alexander of Hales, Thomas Aquinas, Bonaventure, Marsilius of Inghen, William of Ockham, Petrus Aureolus, Robert Holcot, Duns Scotus, and Gabriel Biel.

Aquinas' Summa Theologiae would not eclipse the Sentences in importance until around the 16th century. Even the young Martin Luther still wrote glosses on the Sentences, and John Calvin quoted from it over 100 times in his Institutes.

David Luscombe called the Sentences, "the least read of the world's great books".[17] In 1947, Friedrich Stegmüller compiled a 2-volume bibliography of commentaries on the sentences.[18] By 2001, the tally of Lombard commentators ran to 1,600 authors.[19]

Editions

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  • Lombardus, Petrus. Sententiae in Patrologia latina, vol. 192. Jacques Paul Migne, ed. Paris: Ateliers Catholiques, 1855.

Modern English Translation

Book 1: The Mystery of the Trinity
Book 2: On Creation
Book 3: On the Incarnation of the Word
Book 4: On the Doctrine of Signs

See also

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  • Minuscule 714: A manuscript of the New Testament which includes a fragment of Sententiae.

References

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  1. ^ a b c d e f Rosemann, Philipp W. Peter Lombard. Great Medieval Thinkers. Edited by Brian Davies. Oxford University Press, 2004.
  2. ^ Brehaut, Ernest. An Encyclopedist of the Dark Ages: Isidore of Seville. Columbia University, 1912. 29–30.
  3. ^ van Geest, Paul. "Patrology/Patristics". Brill Encyclopedia of Early Christianity Online. Brill, 2018.
  4. ^ Bougerol, Jacques Guy. “The Church Fathers and the Sentences of Peter Lombard,” in: Irena Backus, ed., The Reception of the Church Fathers in the West – From the Carolingians to the Maurists, Vol. I. Leiden, 1997. 113–164.
  5. ^ Martin O.P., Raymond M. “Introduction,” in OEuvres de Robert de Melun, vol. 3.1, ed. Raymond M. Martin, O.P., Spicilegium Sacrum Lovaniense 21 (Louvain: Spicilegium Sacrum Lovaniense, 1947), v-xxi, at xiv.
  6. ^ Ghellinck S.J., Joseph de. Le mouvement théologique du XIIe siècle. Sa préparation lointaine avant et autour de Pierre Lombard. Ses rapports avec les initiatives des canonistes. Études, recherches et documents, 2d ed. Museum Lessianum, Section historique 10. Bruges: Éditions de Tempel; Brussels: L' Édition universelle; Paris: Desclée de Brouwer, 1948.
  7. ^ Colish, Marcia L. Peter Lombard (2 vols.). Brill's Studies in Intellectual History, Volume: 41. Leiden: Brill. 1993
  8. ^ Abailard, Peter. Sic et non: A Critical Edition. Edited by Blanche E. Boyer, Richard McKeon. University of Chicago Press, 1977. Prologus, p. 103, l. 330–p. 104, l. 350.
  9. ^ Glunz, H.H. History of the Vulgate in England from Alcuin to Roger Bacon. Cambridge University Press, 1933. 255.
  10. ^ Hamel, Christopher de. Glossed Books of the Bible and the Origins of the Paris Booktrade. Woodbridge, Suolk: Brewer, 1984. 9.
  11. ^ Brady O.F.M., Ignatius. Book of Sentences: Magistri Petri Lombardi, Sententiae in IV libris distinctae, vol. 1, part 1: Prolegomena, Spicilegium Bonaventurianum 4. Grottaferrata: Editiones Collegii S. Bonaventurae Ad Claras Aquas, 1971. 122–29.
  12. ^ Cavallera, Ferdinand . “Saint Augustin et le Livre des Sentences de Pierre Lombard,” Archives de philosophie 7, no. 2. 1930. 186–99.
  13. ^ Wicki, N. "Das Prognosticon futuri saeculi Julians von Toledo als Quellenwerk der Sentenzen des Petrus Lombardus," Divus Thomas 31. Fribourg. 1953. 349-60.
  14. ^ Ghellinck S.J., Joseph de. “Pierre Lombard,” Dictionnaire de théologie catholique XII/2. 1931. 1985–87.
  15. ^ Brady, Ignatius. “THE DISTINCTIONS OF LOMBARD’S BOOK OF SENTENCES AND ALEXANDER OF HALES.” Franciscan Studies, vol. 25, 1965. 95.
  16. ^ Rickaby, Joseph. Scholasticism. Archibald Constable, 1908. 23.
  17. ^ Luscombe, David Edward. The School of Peter Abelard: The Influence of Abelard's Thought in the Early Scholastic Period. Cambridge University Press, 1969. 262.
  18. ^ Stegmüller, Friedrich. Repertorium commentariorum in Sententias Petri Lombardi. 2 vols. Würzburg: F. Schöningh, 1947.
  19. ^ Livesey, Steven J. "Lombardus Electronicus: A Biographical Database of Medieval Commentators on Peter Lombard’s Sentences". in Mediaeval Commentaries on the Sentences of Peter Lombard, Volume 1. Editor G.R. Evans. Leiden, The Netherlands: Brill, 2002. 5.

Further reading

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  • Elizabeth Frances Rogers, Peter Lombard and the Sacramental System (Merrick, NY: Richwood Pub. Co., 1976).
  • Philipp W. Rosemann, The Story of a Great Medieval Book: Peter Lombard's "Sentences" (Toronto: University of Toronto Press, 2007).
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The Sentences Online:

Primary manuscript of the Sentences by Michael of Ireland in 1158.
Complete scan of Volume 192 at Google Books.
Digital scan of manuscript: "The Text of the Sentences: With the conclusions of the master Henry Gorich, and the concordances of the Bible and the Canons: as well as useful summaries at the beginning of the particular distinctions: carefully laid down for the first time..."
Transcription of the complete Latin text by Professor Ulrich Harsch at Fachhochschule Augsburg.

Commentaries on The Sentences:

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